The name of thae phoh curry (แกงเทโพ) comes from the black ear catfish (pangasius larnaudii) (in Thai: thaeh phoh, ปลาเทโพ). Hard to catch, this elusive freshwater fish is an essential and much sought-after ingredient for this dish, with its belly the preferred cut to use. It was cooked together with water spinach (phak boong, ผักบุ้ง) or with deep-fried vegetables. Thai cooks sometimes resorted to other meats, due to the difficulties in obtaining the black ear catfish, but the dish retains its name.
Thae phoh curry is a curry with multi-sour flavor shades. Thae phoh falls into the category of the gaaeng khuaa (แกงคั่ว) style of Thai red curries, as it contains no dry spices except white peppercorns. Instead, smoked dried fish meat is added to the red curry paste to accentuate and widen its umami-smoky savory flavor base.
Thae phoh curry is renowned for its flame-red broth – a broth redolent of the light and distinct citrusy aroma of kaffir lime leaves and juice. Its surface is jeweled with red oil drops released from the golden fish belly, suggesting an appetizing spicy feast to come. The curry’s distinct appearance earned it a poetic passage in the culinary poetry of King Rama II: “Gaap heh chohm khreuuang khaao waan” (กาพย์เห่ชมเครื่องคาว – หวาน), in which the King vividly describes the desire to take a sip from heavenly foods at the sight of the golden fatty fish belly:
เทโพพื้นเนื้อท้อง เป็นมันย่องล่องลอยมัน
น่าซดรสครามครัน ของสวรรค์เสวยรมย์
These days, many would consider this dish to be a coconut-based Thai red curry; however, it can also be cooked as a water-based curry. This is because thae phoh curry evolved from a water-based sour curry called gaaeng chak sohm (แกงชักส้ม). But the practice of adding coconut cream to thae phoh curry makes culinary sense, as it underscores the oily rich properties of the ancient version.
Seasoned rice dishes have been a staple of rice-consuming societies almost since the first grains were cultivated. Adapted according to local resources, traditions and individual preferences, seasoned rice dishes are relished and savored across all walks of life. Within Siamese society, these dishes offer insight into the flavor instincts and eating habits across all demographics, revealing which food items were locally available and valued.
In this delicious seasoned rice recipe from the kitchens of the daughter of King Chulalongkorn, Princess Yaovabha Bongsanid (พระเจ้าบรมวงศ์เธอ พระองค์เจ้าเยาวภาพงศ์สนิท) (1884-1934), the Princess uses a variety of common preserved and inexpensive ingredients, clearly drawing inspiration from the cuisine of the Central Plains with nods to the rural and coastal living atmosphere.
Thai red curry is a broad term describing any curry that is red in color, although variations exist among the dish’s ingredients or their ratios. Today’s menu features a Thai red curry paste to which we add higher quantities of coriander root and kaffir lime zest; this creates a more aromatic character that will enhance the smokiness of the grilled pork meat and the mild sweetness of the unripe green bananas.
This water-based, spicy chicken curry is made with corn-yellow rendered chicken fat instead of coconut cream. Dark reddish-brown in color, this full-bodied and fatty beak-to-tail curry presents the chicken identity and personality in both a corporeal and tasty manner. Spices such as cardamom, nutmeg, mace and clove are added into the curry paste to temper the gamey-irony flavor of the offal and deodorize the meat, resulting in a luscious dish that is beautifully layered with textures and flavors.
This eel curry includes a greater-than-usual quantity of aromatics used over three stages. First, the eel is cleaned and sliced into segments; then it is fried with a generous amount of lemongrass, galangal, kaffir lime leaves and shallots. These help to counter its muddy and somewhat iron-like odor, which disappears along with the liquids and the aromatics.
This eel curry recipe is adapted from the vintage book: “Gap Khaao O:H Chaa Roht” by Ging Ga Nohk) (กับข้าวโอชารส โดย กิ่งกนก – กาญจนาภา พ.ศ. 2485). This rare book was written in 1942 during WWII, a period of global turmoil in which Thailand was invaded by the Japanese. That same year marked a decade from the ending of absolute monarchy rule in 1932, and one generation away from the peak of the Siamese culinary renaissance that flourished in the court of King Rama V (1868-1910): a nostalgic era for its children who are still with us to remember and reflect on those times.
A popular noodle dish originating from the Northern region of the Kingdom, khanohm jeen naam ngiaao (ขนมจีนน้ำเงี้ยว) is characterized by its light – yet profound – multi-layered broth. This hearty broth includes an assortment of proteins braised with the dried pollens of cotton tree flowers, and Northern Thai sour cherry tomatoes (มะเขือส้ม); the tomatoes infuse the broth with a subtle tartness that refreshes a full-bodied profile comprising a multitude of fermented ingredients.
The naam ngiaao broth is served over fermented rice noodles and features minced pork, and braised baby back pork ribs with their tender meat clinging to the bone. As well, there are succulent, slow-cooked whole chicken feet, and cubes of slightly bouncy, mauve-hued chicken blood cakes. Served alongside the soup are various toppings, which can include shredded cabbage, bean sprouts, chopped coriander leaves, and spring onions, while dark red chili oil and glossy, charred-fried dried bird’s eye chilies offer a fiery intensity dialed up to your preferred spiciness. In addition, I like to add wok-smoked sour cherry tomatoes and broom-like, crispy-fried dried cotton tree pollen for a surprising textural contrast.
Though the dish is often described as “Shan style”, the word ‘ngiao’ was a derogatory expression for the Shan people. As the disparaging – and outdated – label suggests, the recipe might reflect societal biases and prejudices; thus, at least from the culinary perspective, the ‘ngiao’ in the name of the dish may simply be a nod to the flavors or ingredients favored by The Shan, rather than a claim of authenticity – which could also explain why the dish is based on a Siamese curry paste.
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